Life off the grid: a visit to a commune

Breakfast by the wood stove, water from a reed-bed treatment system: how practical is a life that does without comforts?
By Jux (Jule) Schlutter (photos), Calvin Thomas (text)

Black-and-white photo: Jonne, 6, lays out cards for a card game in a commune’s shared kitchen

In the morning the stove crackles and outside the hens are clucking. On 18 hectares of land stand an old farmhouse, a barn, traditional orchards, greenhouses, ponds and a vegetable garden. For more than 30 years, people in Zarnekla, part of Düvier near Loitz in Mecklenburg-Western Pomerania, have been trying to live together, sustainably and freely.

The I.G.E.L. commune was founded at its current site, a former manor farm, in 1991. Back then it consisted of eleven adults and seven children. Only Roland, a co-founder from day one, is still there. The other members gradually moved away. When they bought the property, Roland remembers, ‘the first thing we did was rip out the flush toilets’.

Exterior view of the barn (left) and the main house in the background on the right.

The main house was built around 1900 and renovated by the commune’s residents themselves in the early 1990s.

Black-and-white photo: an empty greenhouse with a wooden frame and withered plants – dropping out to live in a commune

The greenhouse in winter. In summer, food for the coming year is grown here.

The main house was already standing but was completely renovated. The residents did all the work themselves. They raised the roof structure and plastered the walls with clay. They built a sunroom into the barn, which serves as the meeting room. There is running water, but no drains. A reed-bed system treats the waste water. The dry separating toilets are outside the house. The residents turn the waste into natural fertiliser or collect it for political protests.

All the residents are vegan and live largely on food they grow and make themselves. Every two weeks a lorry delivers organic goods they can’t produce on site. The overall principle is to make as much as possible themselves – with the resources, capacity and energy they have.

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What is everyday life like in the commune?

Two small children walk between trees towards a dark house. The area is fenced in.

Jonne and his friend Hugo feed the hens in their outdoor run.

Black-and-white photo: a wooden construction trailer with a solar panel on its wall, an old zinc tub in front – dropping out to live in a commune

One of the trailers on the commune’s own trailer site – even with solar panels to power it.

The day begins with lighting the stoves. Every room either has its own or is connected to one, so there is warmth everywhere. In the kitchen, the wood-fired range is lit and the first water heated. If not enough wood was chopped the day before, that happens before the fires are lit. Then the residents let the hens out of the coop. After that comes breakfast, usually together in the kitchen of the main house. Then everyone gets on with their own tasks, such as looking after the buildings and grounds or caring for the children.

Lunch is at around 1 p.m. It is often home-baked sourdough bread with various spreads. Then comes a short daily meeting where tasks are shared out. The residents work on them until dinner.

But who actually lives in the sprawling commune today?

A small boy stands in the woods holding a hen in his arms.

Jonne found the hen that had escaped in the woods. The large plot leaves plenty of room to play and experience nature.

Three people eat open sandwiches together at a kitchen table: an old man on the right, a small boy next to him and a young woman with short hair opposite.

Lunch together in the communal kitchen is part of everyday life in the commune.

Black-and-white photo: two residents hug warmly in a doorway in the morning – dropping out to live in a commune

After getting up in the morning, all the commune’s residents give each other a warm hug. Community matters more than anything here.

Black-and-white photo: Anne shines a lamp into a coop at night and catches hens from the perch – dropping out to live in a commune

At night, Anne catches the stolen hens to hand them over to a friend from another commune.

An old man wearing ear defenders stands in front of a barn with lots of wood, splitting logs with an axe.

Roland chopping wood in the morning in front of the barn – without it, the house doesn’t get warm, as there is no central heating.

A tall shelf full of bottles of apple juice next to a large wooden wardrobe.

150 litres of home-made apple juice are stored in the bedroom.

Roland (64)

Roland, the commune’s co-founder, has four children aged between six and 38 from two marriages and his current relationship. Born in the GDR, he still holds on to the political views of that era. He studied building engineering in Berlin and lived with his family in Pankow. There he met some of the people with whom he later founded the commune. His personal motivation: to live and love more freely, to let children grow up away from the big city and to put the ideas of self-sufficiency and sustainability into practice. Roland receives housing benefit to cover his living costs. When the money doesn’t stretch far enough, he works now and then as a clay builder.

Anne (early 50s)

Anne, a trained pharmacist, has lived in the commune for nine years. She has three children aged between six and 21. The two older ones are from her marriage to a soldier in the Bundeswehr, from whom she is separated. Anne moved to the commune because she is critical of the school system. She didn’t want to send her children into ‘such a narrow school system’.

Flora (35)

Flora first studied linguistics, then media studies. After that she worked for the Greens (Bündnis 90/Die Grünen). Six years ago she decided to stop working in a permanent job. Since then she has lived on various farm projects and in communes. To cover her living costs, she receives Bürgergeld, Germany’s basic income support.

Ben (16)

Ben is also an unschooler. During the week he mostly stays with friends in Greifswald.

Jonne (6)

Jonne was born in the commune’s house. He is an unschooler and doesn’t currently go to school. As he isn’t enrolled, he misses contact with children his own age.

Black-and-white photo: residents play a game together at a table in the evening, seen through a dark doorway – dropping out to live in a commune

Playing games together is part of everyday life in the commune.

Black-and-white photo: Flora lights the wood stove in her room in the half-light of morning – dropping out to live in a commune

Unless the stove is lit regularly, the room doesn’t get warm.

Black-and-white photo: a balaclava lies on a chest of drawers by the door – dropping out to live in a commune

Flora’s balaclava is still lying on the chest of drawers by the door after a protest action a few days earlier.

Black-and-white photo: view through an open trapdoor from Flora’s bedroom down into the kitchen – dropping out to live in a commune

Flora’s flat. The bedroom is upstairs and the kitchen downstairs; the two rooms are separated by a trapdoor.

The commune funds itself by renting out converted construction trailers and rooms in the main house via Airbnb. It also lets a holiday home outside the grounds. On top of that, the residents receive state benefits.

The non-profit association I.G.E.L. e.V. is dedicated to environmental education, nature conservation and ecological building. It offers volunteer placements, including places on the Voluntary Ecological Year (FÖJ). In return, the volunteers receive board and lodging in the commune. Thanks to support from the state of Mecklenburg-Western Pomerania, the association enjoys financial freedom.

The commune has seen many members come and go. Few have stayed – but the idea of living differently has. Whether that will still be true in another 30 years remains to be seen.


Created in the Visual Journalism and Documentary Photography programme at Hochschule Hannover. About the programme · Portfolio review